मां ज्वाला देवी मंदिर के Live दर्शन | Maa Jwala Devi Temple| Maa Jwala Devi Mandir| Devbhumi Hulchul
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मां ज्वाला देवी मंदिर के Live दर्शन | Maa Jwala Devi Temple| Maa Jwala Devi Mandir| Devbhumi Hulchul |
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ज्वाला देवी का मंदिर भी के 51 शक्तिपीठों में से एक है जो हिमाचल प्रदेश के कांगड़ा जिले में कालीधार पहाड़ी के बीच बसा हुआ है । शक्तिपीठ वे जगह है जहा माता सती के अंग गिरे थे। शास्त्रों के अनुसार ज्वाला देवी में सती की जिह्वा (जीभ) गिरी थी। मान्यता है कि सभी शक्तिपीठों में देवी भगवान् शिव के साथ हमेशा निवास करती हैं। शक्तिपीठ में माता की आराधना करने से माता जल्दी प्रसन्न होती है। ज्वालामुखी मंदिर को ज्योता वाली का मंदिर और नगरकोट भी कहा जाता है। मंदिर की चोटी पर सोने की परत चढी हुई है |
Jwala Ji is a Hindu Goddess. Alternative spelling and names for Jwala Ji include Jawala Ji, Jwala Devi and Jwalamukhi Ji. The physical manifestation of Jwala Ji is always a set of eternal flames, and the term Jwala means flame in Sanskrit and Ji is an honorific used in the Indian subcontinent.
Jwalaji/jawalaji (flame) or Jwala Mukhi (flame mouth) is probably the most ancient temple discussed here besides Vaishno Devi. It is mentioned in the Mahabharata and other scriptures. Some say there are nine flames for the nine Durgas ... Several schools of Buddhism also share the symbolism of a seven-forked sacred flame.
The best known Jwala Jee shrine is located in the lower Himalayas in Jawalamukhi town of the kangra district of Himachal Pradesh state of India, about 55 kilometers from the larger town of Dharamsala.The temple style is typical of Jwala Ji shrines, four cornered, with a small dome on the top and a square central pit of hollowed stone inside where the main flame burns endlessly. An annual fair is held in the environs of the temple every July/August months during Navratras.Maa JwalaMukhi is family Goddess or Kuldevi of Lakhanpal's, Thakurs, Gujrals and Bhatias.The temple had an associated library of ancient Hindu texts, many of which were translated from Sanskrit into Persian at the orders of Firuz Shah Tughlaq when the Delhi Sultanate overran the Kangra area. According to the legend, when Sati's body was divided into 51 parts, Sati Mata's tongue fell here. The flames/ Jyotis are the representation of the same. Some say that Sati's clothes fell here. When they fell they were on fire, the fire has never blown out. Along with tongue, the flames of Sati's yogic power also had fallen to the place.
Ancient legends speak of a time when demons lorded over the Himalaya mountains and harassed the gods. Led by Lord Vishnu, the gods decided to destroy them. They focused their strengths and huge flames rose from the ground. From that fire, a young girl took birth. She is regarded as Adishakti-the first 'shakti'.
Known as Sati, she grew up in the house of Prajapati Daksha and later, became the consort of Lord Shiva. Once her father insulted Lord Shiva and unable to accept this, she killed herself. When Lord Shiva heard of his wife’s death his rage knew no bounds and holding Sati’s body he began stalking the three worlds. The other gods trembled before his wrath and appealed to Lord Vishnu for help. Lord Vishnu let fly a volley of arrows which struck Sati’s body and severed it to pieces. At the places where the pieces fell, the fifty-one sacred 'shaktipeeths' came into being. "Sati’s tongue fell at Jawalaji (610 m) and the goddess is manifest as tiny flames that burn flawless blue through fissures in the age-old rock".
It is said that centuries ago, a cowherd found that one of his cows was always without milk. He followed the cow to find out the cause. He saw a girl coming out of the forest who drank the cow’s milk, and then disappeared in a flash of light. The cowherd went to the king and told him the story. The king was aware of the legend that Sati’s tongue had fallen in this area. The king tried, without success, to find that sacred spot. Again, some years later, the cowherd went to the king to report that he had seen a flame burning in the mountains. The king found the spot and had darshan (vision) of the holy flame. He built a temple there and arranged for priests to engage in regular worship. It is believed that the Pandavas came later and renovated the temple. The folk song that "Panjan Panjan Pandavan Tera Bhawan Banaya" bears testimony to this belief. Raja Bhumi Chand first built the temple.
The Mughal Emperor Akbar once tried to extinguish the flames by covering them with an iron disk and even channeling water to them.But the flames blasted all these efforts. Akbar then presented a golden parasol (chattar) at the shrine. However, his cynicism at the power of devi caused the gold to debase into another metal which is still unknown to the world. His belief in the deity was all the more strengthened after this incident. Thousands of pilgrims visit the shrine round the year to satisfy their spiritual urge.
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